Chapter Twenty Untitled

  Tongtian sat on a stone at the top of a mountain peak in Yujing Mountain, quietly comprehending the "Dao Fa Juan" passed down by Shizhong. Although this Dao Fa Juan was just a book that carried the Great Way with medium-grade pre-heavenly spiritual treasures, its preciousness was only known after Tongtian's cultivation broke through the boundary of the Great Luo Dao fruit. Because this book contained all the gong fa related to Shizhong's transmission, including very detailed explanations in the array way that Tongtian was most skilled at. Although practicing gong fa directly was fast, if one could comprehend their own gong fa from the Great Way, it meant they had formed their own Great Way and had their own cultivation system.

  For nearly a million years, Tongtian relied on the "Dao Fa Juan" passed down by Shi Zhong to successfully comprehend his own Tao, create his own Gongfa, and name it "Shangqing Xian Jue", which is also a rare cultivation method. Because this "Shangqing Xian Jue" is a high-level method that can cultivate up to Da Luo Jin Xian, don't think that just because someone else's "Shangqing Xian Jue" can only cultivate up to Da Luo Jin Xian, it means their method doesn't work. In fact, methods that can cultivate up to Da Luo Jin Xian are still considered high-level in the Honghuang world. As for further cultivation, it depends on one's own understanding of the Tao. After all, how many methods can be as powerful as "Jiuzhuan Yuangong" and "Jiuzhuan Xuangong"?

  Tongtian has never returned to East Kunlun since becoming a disciple of Shi Zhong. He still misses the Kunlun Mountains. Tongtian feels that his current cultivation is not enough for a breakthrough, so he polishes up his spiritual treasures. In fact, Tongtian has obtained some spiritual treasures over the past hundred million years. Take, for example, the gourd spirit root on Mount Buzhou and the banana tree - even though they were divided among his brothers, Tongtian still managed to obtain the purple-yellow gourd. It seems that this gourd is indeed fated to be with Tongtian!

  It's not that the current Tongtian is not using two water and fire qilins in a gourd, but rather using the pre-heavenly yin and yang energies put into the gourd, its power is even more than putting water and fire qilins inside.

  Actually, when it comes to this congenital calabaza, Shi Zhong is really depressed. Thinking back, Shi Zhong specially went to Bu Zhou Mountain to search for it but couldn't find it. Not even the congenital banana fan was found. You should know that at that time, Shi Zhong's cultivation was also at the peak of Da Luo Jinxian, and he intentionally went to look for it. But what really made Shi Zhong even more unexpected was that he couldn't find it, but his younger brother and sister did, and it seems that this congenital calabaza is really destined for the two of them!

  In the end, Shi Yao took away the Innate Purple Green Gourd, a magical gourd that could produce Innate Three Light Divine Water. Although it didn't have any attack power, it had an extraordinary creative effect. In the hands of some powerful beings, this was more useful than those attacking treasures. As for how these seven gourds were distributed, that would require describing another scene.

  Actually, at that time, they were going to look for Lingbao, so they went with Shi Tian. As a result, the two of them happened to find the Xiantian calabaza spirit root, and then picked all the ripe calabazas on it back, which was six calabazas, and there was also a purple-black calabaza that had not ripened, so they did not pick it, and left.

  At the other end of Bu Zhou Mountain, two more disciples of Shi Zhong, Tian Songzi and Tian Yan, also known as Tongtian, were blocked by the prohibition. They went up to help and found that it was a pre-heavenly banana tree with four leaves on it, each with different properties: The earth-type banana fan, which could cause landslides and earthquakes with just one wave; The fire-type banana fan, which could summon divine fire from heaven and burn continuously with the True Fire of Samadhi. Even if one's cultivation reached the level of Da Luo Golden Immortal, they would still be able to wield the Nine-Heavenly Divine Fire.

  The water-based banana fan, with a flick of the wrist, can easily control the rainwater, and can also create blessings for life. The other fan is the wind-based banana fan, which, when fanned, summons the three samadhi winds, nine samadhi winds that even the great Luo Golden Immortal cannot withstand. To know that the nine samadhi winds are not comparable to the three samadhi winds, just like in Journey to the West, the three samadhi winds of Huangmei Daxing blew Sun Wukong away, unable to find his way back. If it were the nine samadhi winds, even ordinary people would be unable to withstand them.

  Now Shi Zhong is a bit suspicious that Tie Shan Gong Zhu's banana fan might be a combination of wind and water system banana fans, otherwise how could it be able to fan both rain and wind. After Shi Tian and the others met Tong Tian and the others, they found Xian Tian Banana again and divided the banana tree among themselves.

  As a result, Tiān Sōngzi liked to refine the elixir, so he gave the Huǒ Bājiǎo fan to Tiān Sōngzi, and also wanted to prove himself as a qualified Shīshū. So he gave the Zǐjīn color Xiantiān Húlu and the Zǐhuáng color Xiantiān Húlu to Tiān Sōngzi and Tōngtiān. The other three Bājiǎo fans, after Shí Tiān snatched a Fēngxì Bājiǎo fan, Shí Yáo also didn't dare to ask for one again.

  There were two more, the water system was given to Tianyu who was good at water system, and the earth system was given to Tianxin. However, in order to show the fairness of Shishu, they all wanted them again, and finally it ended up being so annoying that I decided not to give things casually from then on.

  Because this time, the old master lost. After giving the purple-green gourd to Tianling, the purple-red gourd to Tianhuo, and the purple-white gourd to Tianguang, there were no more spiritual treasures given to Tianlu. It's not possible for Shi Yao to take out some spiritual treasures, so Shi Tian was tragic. The wind-type pre-heavenly banana fan that had just been obtained was snatched away by Shi Yao and given to Tianlu. In fact, Tianlu saw Shi Tian's pitiful expression and refused at first, but ultimately couldn't resist Shi Yao, so he reluctantly accepted it.

  After this, Shi Tian and Shi Yao decided not to casually give away spiritual treasures anymore, or else they would lose out. Alas! Being a master is really not easy! They also had to ensure fairness, who let the big brother have so many disciples, in the end even Shi Zhong was suspected.

  It's actually not known that these two spiritual treasures are in Tongtian, but in the past million years, a strong person like a mid-term law will not have any powerful spiritual treasures. It's hard to believe when saying it out loud, but after all, Mount Buzhou is indeed the largest treasure trove in the vast wilderness. The two top-grade pre-heavenly spiritual treasures of Tongtian were both found on Mount Buzhou.

  Here is the translation:

  This one thing is a sword, and this sword's name is also very famous in mythological history - it is the Kunwu Sword. It is a top-grade pre-heavenly spiritual treasure with 45 prohibitions, its attack power is extremely strong, not weaker than some unknown pre-heavenly treasures. This Kunwu Sword can be divided or combined, when combined it becomes a powerful divine sword, when divided it transforms into eight high-grade pre-heavenly spiritual treasure-level divine swords, which can set up the Pre-Heavenly Eight Trigrams Formation. Although this formation is not an ultimate treasure, it is still extremely powerful, at least three people of similar strength are needed to break it together, otherwise, it would be very difficult to break. If you add a formation diagram, without four people of similar strength, it's impossible to break this formation.

  As for the other top-grade congenital spiritual treasure, if one mentions a top-grade congenital spiritual treasure, they can't help but mention the "Earth Book" of Zhenyuanzi, known as the ancestor of the Earth Immortals. This Earth Book was transformed from the earth's garment at the time of the opening of the sky, and its defense is extremely powerful. If it is connected to the earth's pulse, it can be arranged into a large array of the earth's pulse, and its defensive ability is not something that ordinary people can break through. Moreover, even if someone could break through, they wouldn't dare to do so! You should know that this great array is based on the earth's pulse as its foundation. If you were to break this great array, it would mean that you would have to destroy the earth's pulse, and the karma incurred would not be something that ordinary people could repay. Who knows, maybe as soon as you break through the great array, punishment will come upon you every day.

  And this heavenly extreme pre-heavenly spiritual treasure is also transformed by the earth clothes, it is the forty-fifth pre-heavenly prohibition, it is a piece of armor-like spiritual treasure, but it can freely change into any shape of clothing, Taoist robe, called Heavenly Earth Divine Armor.

  Just then, Shi Zhong's voice came suddenly "Come and see me" Tong Tian immediately went to where Shi Zhong was after hearing his voice.

  For Shi Zhong, Tong Tian still has a respectful attitude, after all, in so many years, Shi Zhong really hasn't been neglectful or sloppy in teaching his disciples. As long as you have any questions about the great way, if you ask, Shi Zhong will tell you everything he knows, and will also lead you deeper, making you understand even more clearly.

  So, Shi Zhong as a teacher is undoubtedly a successful one. This is also the basic teaching method in later generations. As for Shi Zhong, he still knows some things. For some strong people in the current Desolate World, they usually lecture by explaining profound Dao with their own understanding, regardless of whether you understand or not. Even if you don't understand and ask him, he will still repeat his explanation in his own way to test you. He wants you to think for yourself, and that's all he cares about.

  Shi Zhong sat on the uppermost cushion in the pavilion, with two young boys standing on either side of him. Below them were ten people including Shi Tian and Shi Yao, each sitting on a separate cushion. At the very back sat eighteen guardians.

  These two children now have the cultivation of the early stages of Daluo Jinxian. They are a 10,000-year-old Snow Ganoderma and a 10,000-year-old Lingzhi that have taken shape, and can be considered as rare species in the world. Shi Zhong accidentally stumbled upon these two children transforming at the same time, and felt that he had a connection with them, so he took them under his wing as disciples and passed down to them the "Cao Hua Xian Jue" and some divine techniques and heavenly changing arts. These two children also worked hard, and in just a short period of tens of thousands of years, they achieved the Daluo Jinxian.

  To talk about this practice, Tongtian is mainly practicing the "Nine Turns of Yuan Gong" and assisting in the practice of "Zao Hua Xian Jue". After all, Tongtian is a manifestation of Pangu's Yuanshen, so it is more suitable for Yuanshen cultivation. Although Tongtian has not made any progress in cultivating Zao Hua Xian Jue, he still insists on practicing, after all, Shi Zhong said that this is the mountain-stabilizing skill of Yujing Mountain, and it will definitely not be inferior to others.

  This "Zhao Hua Xian Jue" is a revised version of "Zhao Hua Xuan Yuan Jue" by Shi Zhong. It has the same effect as "Zhao Hua Xuan Yuan Jue", but it's more suitable for other cultivations, and more appropriate than "Zhao Hua Xuan Yuan Jue". Therefore, Shi Tian and Shi Yao also switched to cultivating "Zhao Hua Xian Jue". Shi Zhong stipulated that from then on, no matter what method was chosen for cultivation, one must understand "Zhao Hua Xian Jue".